Pelagianism in the Formation
and
the Reformation of the
Christian Church

by Charles R. Biggs

Appendix IV

Comparison between Erasmus and Luther

Erasmus

  1. Christianity is essentially morality with a minimum of doctrinal statement loosely appended.
  2. Man can keep the Law of Christ if educated to do so, he has within himself the power.
  3. Christianity needed a return to "apostolic simplicity" of life and doctrine, this could be brought about by education and eliminating superstitions and abuses that had crept into the Church over the centuries.
  4. His attitude was that what one believes about the mysteries of the faith does not much matter; what the Church lays down may safely be accepted, whether right or wrong; for the details of a churchman's doctrine will not affect his living as a Christian in this world, nor his eventual destiny in the world to come.
  5. Peace in the Church was of more value than any doctrine.

Luther

  1. Christianity was a matter of doctrine and first and foremost, because true religion was first and foremost a matter of faith; and faith is correlative to truth.
  2. Faith is trust in God through Jesus Christ as He stands revealed in the gospels.
  3. Concerned foremost with doctrine. He said, "Others who have lived before me [reformers] have attacked the Pope's life; I am not concerned with his life, but his doctrine.
  4. The denial of free will is the foundation of the Biblical doctrine of grace, and a hearty endorsement of that denial was the first step for anyone who would understand the gospel and come to faith in God.
  5. The person who has not yet practically and experimentally learned the bondage of his will in sin has not yet comprehended any part of the gospel; for this is the "hinge on which all turns."

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